Posts Tagged ‘wealth’

Completing devolution

Friday, October 9th, 2009

Tony Blair’s “Clause 4 moment” was when he amended the Labour Party’s constitution to abolish their formal committment to nationalisation. A similarly significant moment for the Conservative and Unionist Party could be our renaming to just the Conservative Party.

There is just one Conservative MP in a Scottish constituency, out of 59. There are just three Conservative MPs out of the 40 MPs for Welsh constituencies.

Repealing the Union Act would significantly reduce Labour’s majority, significantly increase the forthcoming Conservative majority, and prevent Labour from governing England ever again. It would cause the centre-ground of politics to shift back to the Right.

Furthermore, Scotland, Wales and Northern Ireland have more tax money spent on them than they pay in taxes. England would be better off not having to subsidise them. But Scotland, Wales and Northern Ireland may well end up better off themselves. For example, half of all the money spent in Scotland is spent by the State, and one in four Scots are employed by the State. Independence could be the spur Scotland needs to become vibrant and productive again. It would also create tax competition, which would be beneficial for all. If they wanted, the Scotch could position themselves as a low-tax, low-regulation country and out-compete England.

The Scotch, Welsh and Northern Irish could be given the choice of whether to keep the Queen as monarch. Scotland could keep what’s left of the North Sea oil.

The principle is localism — that decisions should be taken as close as possible to the people they affect. Devolution is localist, but current devolution has not gone far enough, and has created problems like Scottish MPs voting on matters that affect only England. This is wrong. Furthermore, at the moment, the Scottish Parliament can spend money without electoral consequence. True devolution must put tax raising powers in the hands of those who spend the money, in order to make them truly accountable. Taxes should be raised locally. True devolution must give them complete control of their budgets and taxes. It should even give them control of the laws of the area.

And for it to really be effective over the long-term, it must not be reversible. The Westminster Parliament must not merely devolve these powers to the nations. Future Parliaments would always be tempted to overrule national decision-making about various things until, gradually, all decision-making had returned to Westminster. We’d end up back where we started. For localism to work, Westminster must give up the powers completely and irrevocably. Scotland, Wales, Northern Ireland and England must become independent, and the Westminster Parliament should become the English Parliament.

That would be true localism, as if we meant it.

Independence for England would not make us weaker. How could it, when in the absence of the other nations’ draining the taxpayer, we could spend more on our armed forces?

Independence would make England stronger. It would also make Scotland, Wales and Northern Ireland stronger. The Conservative Party should embrace it.

Response to two speakers: Simon Heffer and Lord Blackwell

Saturday, May 17th, 2008

Simon Heffer visited CUCA in Lent, resulting in the most attended and best talk of the term. He spoke of the creation of a “client state”, where the Labour Party massively increased the number of tax-funded state jobs in order to increase their voter base. People working in the state sector tend to vote Labour, so Labour’s strategy was clear: make more of them. This is massively costly, but seems to work.

Heffer’s solution is that the Conservative Party should not bother seeking these votes, because they will not vote Conservative anyway. Heffer is a critic of Cameron’s rebranding and apparent change of focus of the party, though has recently said he might consider voting Conservative. (He probably will.) He suggests that Cameron should not adopt policies to try to please everyone including these voters, but should focus on their traditional voter base.

In an article since, “Labour is malignant, not incompetent” (Telegraph, 2nd April 2008), he sees this strategy repeated by Labour with immigration. The Lords Economic Affairs Committee report on “The Economic Impact of Immigration” showed quite clearly that net immigration is not beneficial to the country. This has been obvious for years. The figures show that net immigration does not increase GDP more than it increases population, so has no effect on GDP per person and therefore general well-being. Government responses to this resort to obvious double-speak.

Heffer believes, as do I, that the government has known full well that net immigration is not beneficial, but has pursued it because it knows that immigrants tend to vote Labour. It has put electoral success above the country when it knows they are opposites.

Heffer calls for a radical cut in the amount of money spent by the government, which currently spends over £600 billion per year. Government spending has increased by 50% in real terms while Labour have been in power over the last ten years. As Lord Blackwell pointed out in his talk, the amount of stuff the government needs to provide doesn’t increase every year, so government spending should remain constant. Indeed, this means it should reduce as a percentage of GDP. If the government was spending the same as it was ten years ago, we could have abolished income tax.

Heffer demands tax cuts mostly to save money and free the economy to grow, but he echoes the calls of Sean Gabb for tax cuts to cut the funding to the ruling class – those who draw money and status from the state.

Lord Norman Blackwell visited CUCA yesterday, speaking and taking questions in the Union Dining Room, and then over dinner at Strada. Like me, he is very keen on policy: he worked on policy for Margaret Thatcher and John Major.

He started by talking about how radical some old policies seemed at the time, and how he believes others which seem radical now will be considered common sense in the future. For example, the Post Office used to run the telephone network in this country. As one might expect from a monopoly, the service was shoddy and expensive. If you wanted a telephone, you had to be put on a waiting list, and an engineer had to come to your home and fit one into the wall. You could only buy telephones manufactured by the state, which were very expensive.

People thought that the telecommunications couldn’t be provided by private companies. Now that it is, we know that of course they can.

Later, Lord Blackwell himself presented a report to British Telecom trying to convince them that it was safe for people to have telephone sockets, rather than a telephone hard-wired into the wall. Now, the idea that telephone sockets are dangerous is ludicrous. Then, it seemed radical.

Of course, there is an element of natural monopoly in landline telecomms. It does seem there needs to be some involvement by the state. But it should be as small as possible. As Hayek said, the state needs to create a legal framework in which competition can function. This should be designed to encourage as much competition as possible. Just because a market can’t function without the state, that doesn’t mean the sector should be run entirely by the state.

In the UK, British Telecom runs the lines (and even this is changing), but other companies can run calls on top of them. Much like Network Rail running the train tracks, but other companies running the trains. This is much better than BT doing everything, without having to compete and therefore having no incentive to provide a good, cheap product.

The same thing has been done with broadband internet. Can you imagine what our internet would be like if the government still had complete control of telecomms? Atrocious! Things would never have improved so rapidly.

We probably wouldn’t even know what we were missing out on. In Cuba, the state has to stop its subjects from finding out about the standard of living in other countries, so that they don’t know what they’re missing (toasters). What are we missing at the moment that we don’t know we’re missing? We’ll only find back if we stop the state slowing us down.

So telecommunications is one area where those advocating privatisation have been proved right. So are railways. Alex Singleton of the Globalisation Institute addressed CUCA at the Gin & Tonic party at the beginning of term, and he pointed out that by every objective measure, the railways have been improving since Conservative privatisation – the turning point.

Lord Blackwell suggested that healthcare and education are next to be privatised. People don’t know what they’re missing. They don’t know how good things could be.

However, Lord Blackwell didn’t suggest that “privatising” healthcare meant abolishing tax-funded (“free”) healthcare. Abolishing state-run schools doesn’t mean abolishing free education.

He suggested a voucher system. Consider education. The system would require very little change. Instead of being told what school you must go to, you could choose. Instead of only the state being able to set up state-funded schools, anyone could. That’s all.

He suggested not using the word “vouchers”, for two reasons. One, he thought it was as tainted as “privatisation” for many voters. Two, people didn’t know they wanted it, even though they wanted its consequences. If you offer people “choice” in your manifesto, they say “We don’t want a choice of schools. We don’t want to send our child to the next village. We just want to send our child to the local school, and we want it to be good.”

Choice (i.e. competition) doesn’t even need to be exercised to have beneficial effects. You don’t have to take your business from the local pub and drive to the next town. It’s just the fact that you could that means your local pub has to make an effort.

Similarly, if you go to a bad school and a good new one starts up, things won’t just be improved if everyone moves to the good school and the bad school shuts down. In most cases this won’t even be necessary. All that is necessary is that you can move. That is enough to give the old school some incentive to improve.

A similar scheme could be implemented for healthcare.

He suggested rolling out education vouchers in poor areas first. Even though this would mean richer areas wouldn’t get the benefits so quickly, it would demonstrate that the measures were to improve education in poor areas the most. This might help get voters used to them.

“Privatisation” seems radical in the UK at the moment, but it won’t when people see the consequences. We just need to look at the success of the Swedish implementation of vouchers.

People like to claim that there is something special about education and healthcare: that they are “public services” rather than products like any other. This is wrong. They are products like any other. People said the same about telephones.

Lord Blackwell used much libertarian rhetoric, and seemed to consider himself a libertarian. I’m not sure whether I’m a libertarian or not, though I have very strong libertarian sympathies.

I think vouchers are a good idea. But they’re not a libertarian idea. Vouchers roll back the state by allowing the state to pay for, but not run, education and health. They do mean that the state bureaucracy is smaller even if taxes stay the same. But libertarians would not even have taxes to pay for education or healthcare.

It may be that complete abolition of the welfare state is better for the country, especially in the long run. As Andrew Perraut says, “if markets are as massively productive as we libertarians believe and compounding returns to growth in the long term are taken into account, you could probably justify no more than very basic safety nets, for fear of distorting the economy and dramatically lowering everyone’s goods in the future.” But the safety net could include healthcare and education.

In any case, vouchers are better than the current system, and we need them fast.

My commitment to reducing the size of the state is Perraut’s: any taxation reduces economic growth. Some taxation is necessary, but the optimum amount is far lower than it is at present.

Lord Blackwell’s seems to be for a different reason. Statism cows people. It reduces the striving, self-reliant ethic. If people have a problem, it encourages them to expect the state to solve it, rather than solve it themselves. This attitude reduces economic growth because it discourages innovation.

He ended on a quotation that Lady Thatcher looked up while they were working on a speech. It is one of the closing sentences from John Stuart Mill’s “On Liberty”:

“a state which dwarfs its men, in order that they may be more docile instruments in its hands, even for beneficial purposes, will find that with small men, no great thing can really be accomplished.”

Postscript.

Afterwards, over dinner, he talked about the historical consequences of global cooling, including the halt of the expansion of the Roman Empire. This would be an excellent way to write an article aiming to change people’s minds about global warming. The scientific evidence that global warming will stop, rather than being catastropic, is clear. We haven’t had any for over ten years. So take this for granted! Treat global cooling as inevitable, and write an article about its historical consequences and how we must prepare to meet them again.

Religion and Politics?

Friday, April 4th, 2008

It is a modern assumption that Religion and Politics don’t mix. The American Christian Right are synonymous in secular Europe with a regressive social agenda and intolerance of minorities. Closer to home, reactions to the Archbishop of Canterbury’s recent incursions into politics with his comments on accommodating Sharia law come firmly from the Henry II school.

This is an assumption I share. I may go to church, and I may go to CUCA events, but never the twain shall meet. However I was rather taken aback last Sunday having hauled my caucus to church early in the morning that the day’s sermon was overtly political. More manifesto than Mark.

The speaker was one Dr. Michael Schluter, founder and chairman of the Jubilee Centre, a Christian research group based in Cambridge. In his paper ‘How to create a relational society: Foundations for a new social order’ (published in the Cambridge Papers), he advocates a complete rethinking of our economy and society along biblical lines. This rethinking takes as its inspiration the Jubilee legislation (from which the organization takes its name) as laid down in the book of Leviticus. As he laid out this vision in his sermon, I sat incredulous that our 21st century, post-industrialised, multicultural land should seek to model itself on that of a 5000 year old agrarian society. But as the sermon went on I realized that what Dr. Schulter was talking about was of great relevance today, particularly for Conservatives.

The legislation is designed to maintain the division of land between the tribes of Israel as decreed when they first came out of the desert and settled in the land of Canaan. It requires that every 50th year, the Jubilee year, all Israelis return to their place of birth, and the compulsory selling of property back to the original owner or their heirs. The point of this is twofold. Firstly it ensures that all property is shared equitably and universally. Secondly it discourages geographic mobility, encouraging families to stay together where they have deep roots. This is the relational society, placing the strength of relationships with family and community alongside economic growth and greater equality as the main political aims.

The universal ownership of property is a very old Tory idea. Margaret Thatcher may have re-popularised the phrase “a property-owning democracy” with her council house sales in the 1980s, but it has been a key plank of Conservative thinking since the Second World War, when in 1950 Anthony Eden pledging to build 300,000 new homes a year, and the concept can be found in Conservative thinking at earlier dates. An Englishman’s home is, after all, his castle. The idea is that when a citizen owns an asset in their society, they have a stake in the success of that society and see it as part of their responsibility to further that success. Property is also a wealth-generator- many families have more wealth stored in their pile of bricks than they do in their bank accounts, and more wealth can be created with rising house prices than through the 9 to 5 slog. Homes also are a necessity in creating stable families.

As for the second point: encouraging strong ties to family and place, I believe there is a tension in Conservative thinking. The tension comes from the two largest strands in modern Conservatism, that between economic liberalization and social conservatism. For example, conservative politicians all over the globe preach the benefits of two parent families bringing up their kids with love and devotion but those same politicians want both parents out working every available hour in the pursuit of profit and economic growth. Every hour at the grindstone is one less with the sprogs nurturing them into responsible adults.

Norman Tebbit famously exhorted the jobless to ‘get on yer bike’ and look for work. But for many finding work may mean uprooting and leaving town for distant places where their line of work is more available. This geographical mobility of labour (free movement of labour being one of the key planks of economic liberalism) surely disrupts stable family and community life. I myself remember my childhood where my Dad worked in such disparate locations as Plymouth, Manchester and Dublin to get the work he was qualified to do. The poor man not only got on his bike, but cycled it within an inch of its life. While it was necessary to put money on the table, it obviously made bringing up a young family much harder; and not all families would survive under this strain.

Conservatives are only just beginning to think through this tension. The work of Ian Duncan Smith’s Centre for Social Justice and David Cameron’s leadership has finally begun to think how to redress the balance in conservatism away from Margaret Thatcher’s ‘There is no such a thing as society’ economic liberalism without undoing the great and necessary gains that her premiership had. As the sermon came to an end, I realized that take out the references to God, and Schulter’s manifesto differs little from Cameron’s crusade to mend our broken society, or George W. Bush’s ‘compassionate conservatism’.

What does this mean in policy terms. David Cameron has already talked of restoring tax breaks for married couples and those with children. Dr. Schulter goes further and points to some policies from Singapore. Tax breaks for homes shared with elderly parents, and lesser breaks for those who live within 5km of their elderly parents. With an ageing population set to put greater pressure on elderly care and the health service, encouraging families to act as a welfare unit for the old as well as young is surely sensible. He also points to the John Lewis partnership which will relocate its employees to any store in the country if they wish to be near their families.

No doubt there are many other policy implications which could have great benefits to our society. In future I hope to look past turbulent priests and anti-abortion, anti-gay bible-bashers to see that religion and its adherents have much to give in ideas, time and compassion to build stronger families, safer and more stable communities and a more humane society.